“You know your teacher is possessed by Beelzebub when his or her head rotates 360 degrees at the blackboard. But is this what it takes to effectively keep watch over a classroom while a teacher unveils a frontal lesson? All adults who work with kids instinctively understand that they love to deny their mischievous behavior when the teacher isn’t looking. It’s one of the hallmarks of adolescent classroom acuity. Lest you grow eyes in the back of your head, educators are in a significantly vulnerable position. So how does one fight back?

“How many bars of soap would it take to wash out the mouths of our most vulgar students? I’m not advocating such an archaic punishment, but if I hear just one more Junior High school student offer greetings and salutations to his peers with a: wassup beeach? or how’z it mother f@cker?, I am going to lose my composure and thrash someone with a complete, unabridged Webster’s dictionary.

“Can’t we all just get along?” The popularized outcry by Rodney King captures the essence of cooperative learning with kids. Everyday children are put to the task of working together as a class, in groups or pairs, without systematic preparation or training. The result is often a breakdown in rank and file with dissention leading the attack. Here’s an example:

Kick ‘em in the back, kick ‘em in the knee, bring it on teachers, educate me! Oh come on educators, “let’s give it the old college try!” Sorry, too much to ask? Well then, drag yourself to work and just get through the day without too much aggravation and insult.

“There’s a sucker born every minute.” In Israel it is sacrosanct to say: “just don’t let it be me.” The atmosphere in school today parallels this mantra.

Remember the old trash compactors? You shoved in as much garbage as possible, compressed it and added some more. Neat, tidy bundles of waste, prepared for dumping, dense and inert. Lot’s of energy goes into packing, but once they are imbedded in the ground, how useful are they? Clearly some material can be recycled. But how do we begin the sorting process? How much information that we impart to kids today will be useful to them and society in the future? Are we helping them sort the trash or just cramming in more?

Jennifer Croft, who translated Nobel Prize laureate Olga Tokarczuk from Ukrainian, has announced that next time if her name won’t be on the cover, she won’t be translating. And together with novelist Mark Haddon, she started a petition. Columnist Pamela Paul believes that better visibility for translators can also lead to better pay.

A slangy way of translating nim’as li uses“over,” as in “I’m so over this place” and “I’m over your patronizing tone, okay?”  I think that’s a recent usage; I don’t remember it from when I was young. And speaking of getting old, “getting old” is another way of saying nim’as about something.

“Netanyahu hasn’t learned the lesson of five months ago, that drinking up too many of his so-called natural partners’ votes can hurt him,” said a Jerusalem Post article. But there’s a better expression in English, and it’s been in use since well before this election year. “Ralph Nader was siphoning votes from Gore,” a 2004 book by William Saletan notes.

The dictionaries have more to say about translating hekel as applied to a problem — alleviate, mitigate, palliate, etc. — than as applied to the person who has the problem. If you find a software program complicated to use, and the company supplies shortcuts to reduce that difficulty, then actually none of the dictionary definitions of hekel can describe what the shortcuts do for you.

Yeshayahu Ben-Porat’s book about the Yom Kippur War, called HaMekhdal in Hebrew, was published in English translation under the title Kippur. English-language journalists and scholars never did come up with a thorough consensus on what to call the Mekhdal, and sometimes we see it transliterated from Hebrew and glossed in English.

Morfix defines hitlabet as “to have doubts, to be uncertain, to weigh possibilities; to think over, to deliberate, to ponder, to mull, to debate.” Still I think of the meaning as commonly more specific than that. When I leave the house, it’s not so much that I mitlabet about whether I fed the goldfish. I mitlabet about whether or not to go back.

The verb — apparently starting out with the meaning of a subtle welling up from within — has taken on the popular meaning of protruding into visibility, whether slightly and gradually or boldly and suddenly.

“Caring” appears a lot as a translation of ichpatiut.  But “caring” doesn’t always work.  You can say you want an honest, caring leader, but you can’t say you want a leader with honesty and caring.  The word “caringness” suggests itself, and it does get some usage.  But no traditional dictionary seems to include it. 

When we say “Isn’t it a shame?” the remark is commonly just an exclamation, not a question to be thought about. If the neighbor’s dog is struck by lightning, we might say “Isn’t it a shame?” but we wouldn’t say Lo khaval?  The Hebrew implies that the misfortune could have been prevented, or could be prevented in the future.

Here’s a word that is not only difficult to translate but unpleasant to discuss and impossible to transliterate well.